Last week I had the chance to catch what was probably the biggest God debate of the year, in this genre of blockbuster, YouTubed, college-campus bouts. The topic was “Is Good from God?”—is religion necessary for objective morality? The debaters were William Lane Craig, the evangelical philosopher, and Sam Harris, who launched the New Atheism movement.?My report appears today at Religion Dispatches. Instead of focusing on the arguments per se—for them, see a play-by-play at Common Sense Atheism—I spent my time hanging out with the debaters and the student organizers before and after the event. Here’s a bit of it:

Controversy was the intent all along. “The main reason we did it was for the discussion in the dorms,” says Malcolm Phelan, a junior, who helped put the debate together and gave the opening speech. He’s tall, a bit lanky, steady with his eye-contact, and erring on the side of clean-cut. Around here, he’s someone who can get things done and get money out of the administration. Even professors talk about him with a shade of awe. As a freshman he was class president, but then he quit student government for greater things. He also has a visionary streak, and a knack for stringing winged words together into crescendos. Busy Notre Dame students need this, he says. They live in an “upper-class Catholic Disneyland” and need to be shaken up. “I wouldn’t necessarily call myself an instigator, but—” he says, trailing off. His word, not mine.

Phelan’s co-conspirator behind the scenes was Arnav Dutt. Someone introduced him to me as The Thinker. While he talks, he looks down and pauses mid-sentence if it isn’t coming out exactly right, his eyes covered behind glasses and a Justin Beiber-type mop-top. He’s the child of a Catholic and a Hindu, both non-practicing. Like Phelan, Dutt considers himself an atheist, though his education has been mostly in Catholic environments. “This issue”—that of the debate—“has thrust itself on me my whole life.” He takes it seriously and wonders whether some of the critics are right; maybe a big debate is the wrong approach. When I ask what he thinks it will do for people, he turns pensive again. “There’s a big difference between what I think they’re getting and what I hope they’re getting,” he says.

While I was at Notre Dame, I had the pleasure of a long afternoon’s conversation with John O’Callaghan, a philosophy professor there who specializes in Thomist thought, and who runs the Jacques Maritain Center. Before the debate even happened—I guess the same afternoon we met—he put together a very different kind of essay from mine, a reminder that the debate’s apparent choice between religion and science isn’t one we have to make.

The greatest among our Christian forebears certainly didn’t think we had to. Even if one remains unconvinced by the logic of Aquinas’ Five Ways, the attitude expressed in them is not one of natural explanations in competition with God. His natural science was almost unimaginably false with regard to what we now know or claim to know. But the reality of natural causes that allows for scientific understanding was for him the best and “most manifest” argument for the existence of a god, a god Who does not compete with His creatures but, rather, enables them.

The upshot of all this should be obvious enough: if you’re looking for the subtle truth, maybe a big staged debate like this isn’t the place to find it.

I remember an instance of good, anyway, with or without God, when Arnav Dutt and I were leaving the debate. A woman dropped her pocketbook as she started walking out into the rain. A handful of others around noticed, and called out—“Miss! Miss!”—and handed it to her. “That’s nice to see, after this,” I heard Dutt mutter. I think I also heard some irony.