If you can come to just one part of it, come to our free, open-to-the-public Friday night event, “What Happened to the Future,” at 7 p.m. on November 10. It will include:
Learn about the Friday event here, and register for the full conference here. A million thanks to my co-organizers, Camille Kerr, Trebor Scholz, and Palak Shah.
I’m now in my third year of helping to create CU Boulder’s MA in Media and Public Engagement. I haven’t talked about it much, mostly because of the busyness of doing it, but now I feel like I should. My colleagues and I have worked hard to create a space where creators of diverse backgrounds can come and study together the crafts of media and social change—activists, social entrepreneurs, narrative hackers, solutions journalists, future academics who want to get their hands dirty, and more.
Maybe this is something you need. Maybe it’s something your community needs. We need you.
Please consider sharing this program with anyone you think might be interested. Let me know if you have questions. The application deadline for this year is January 10. It’s a lot of time and it isn’t.
This fantastic story of a weekend inside a black women’s secret society is just scratching the surface of the much, much bigger story Jessica Gordon Nembhard tells (h/t Phil Klay).
My Study Circle teammate Caroline Savery just published an epic on the Trumpocalypse via the young platform co-op Cosmos.
Bourdieu is useful for analyzing online reputation systems.
This is one of the better Zuckerberg think-pieces lately, but this one takes us to some solutions.
Isabella Bird’s A Lady’s Life in the Rocky Mountains is helping me sleep.
Want to help bring democracy to the internet? On the heels of the successful platform co-op conference in Toronto, I’m now working with a mighty team of collaborators to organize November’s conference in New York, The People’s Disruption. It’s all about connecting the resources of the present with ambitious visions of a cooperative future online, featuring speakers from #BlackLivesMatter co-founder Alicia Garza to venture capitalist Brad Burnham. I hope you can join us! Space isn’t infinite! Register today (and retweet this).
Over the summer I had the chance to join the MBA program at St. Mary’s University in Canada for a tour of the co-op sector in Emilia-Romagna, Italy. There was plenty to write home about, and I put it together in a dispatch for America magazine, which will appear in the next print issue. Read it and share it online now: “How Communists and Catholics Built a Commonwealth.”
It’s both a report from the field and a reflection on why, as we build a new economy, we should look to our past.
I’ve also been writing about stuff like how we can democratize ISPs and the little churches of St. Francis. I turned in a book draft, too! And then there are some live events coming up:
Thank you for reading, thank you for what you do.
]]>Colorado could be on the brink of embracing universal medical coverage. Thanks to an effort in recent months led by a band of doctors and volunteers, a proposal called ColoradoCare is going to be on the ballot, which, if passed, would create a quasi-cooperative healthcare system for everyone in the state. In an article for Vice, I introduce some of the people behind the effort, as well as their delectably Koch-backed detractors.
Meanwhile, a group of Oregonians wants to put a price on carbon and distribute the proceeds to everyone. In YES! Magazine, I interview Camila Thorndike of Oregon Climate, who is leading the effort. As the COP21 talks wind down and Finland considers a basic income policy, the moment seems especially ripe for such adventuresome thinking.
For more on ColoradoCare, too, see my earlier interview in YES! with its chief architect, Irene Aguilar, a physician and state senator.
Last month, together with Trebor Scholz of the New School, I co-organized a two-day event called “Platform Cooperativism: The Internet, Ownership, Democracy.” More than a thousand people from around the world came to help build a new breed of online platforms, with shared ownership and governance baked in—a real sharing economy. To learn more, read our manifestos at Fast Company, The Next System Project, and Pacific Standard. Relatedly, also, in The New Yorker, I reported on a new cooperative, co-working “guild” in New York that sets out to practice “slow entrepreneurship.”
Now, back in Colorado, I’m working with a fearsome team of visionaries and cooperators to strengthen the cooperative ecosystem here. More TK.
It’s Advent. As I wrote in my last column for America, the Mother of God is very pregnant right now. It was surprising how many fellow Catholics, who have no trouble contemplating the wounds of Christ-crucified, squirmed at reading about Mary’s stretching skin and discomfort. But whatever. This season is a great time to join the struggle to ensure necessities like paid family leave and access to the means for a safe, minimally invasive birth.
Last week, also, Pope Francis proclaimed a Jubilee of Mercy by opening the Holy Doors of St. Peter’s in Rome. In New York, some friends of mine took the occasion to call for the archdiocese to “Open These Doors” of its shuttered buildings for the city’s tens of thousands of people experiencing homelessness. Take part in their Advent calendar here, and read my interview with them at America, as well as Kaya Oakes’ report for Religion Dispatches.
Have a happy new year!
]]>Read the article in The New Republic here. To help spread the word about it, retweet this, share or like this, and upvote this.
Across the political spectrum, the idea of a no-questions-asked payout for everyone is gaining momentum. I’ve written about how Silicon Valley is getting behind the concept as an antidote for what automation is doing to the job market. Libertarians want it as a replacement for means-tested welfare programs, while socialists see it as a step toward abolishing the wage system. It seems like a crazy, impossible idea, but it may not be for long.
On May 26 at Civic Hall in New York City, I’m going to be part of a discussion about the prospects of universal basic income with progressive entrepreneur and activist Peter Barnes. Barnes’ proposal for a “citizen’s dividend” based on carbon emissions is an ingenious way of both mitigating climate change and strengthening the economy. We’ll be joined by scholar and basic-income advocate Michael Lewis, as well as Institute for the Future fellow Natalie Foster. RSVP on Facebook and Eventbrite here.
To learn more about universal basic income, listen to recent podcasts on the subject from my friends at Belabored and Disorderly Conduct.
]]>Hackers are fascinating—the good ones, the bad ones, the ones in between. From corporate elites like Bill Gates to fugitives like Edward Snowden, we look to hackers to provide for us, to excite us, to liberate us. But why?
This is the question that took hold of me in the midst of my summer’s journey with the Wisdom Hackers—a group of artists, writers, entrepreneurs, and activists exploring elemental questions together. I traveled to Paris, Berlin, southern Italy, to Ecuador, and Silicon Valley, and wound up at a hacker congress in New York. This week, my chapter appears as part of our serial digital book. For just a few bucks, you can read my essay in your browser or in a dedicated app, along with Anna Stothard in defense of hoarding objects, Brett Scott on the creepy ecology of smart cities, Tom Kenning on festival temporality, Lee-Sean Huang on the thinking body, Alnoor Ladha on mystic anarchism, and our instigator Alexa Clay on being the Amish Futurist. And more.
Read a short teaser of my 7,000-word chapter, just published in Vice—”Our Generation of Hackers.” But don’t let that keep you long from subscribing to the book today. Spread the word about it if you can, too.
I’ll also be discussing my chapter on Twitter this Thursday morning at 8:30 am EST / 13:30 GMT (the Europeans set the time!). Join us on the hashtag #wisdomhackers.
In The Chronicle of Higher Education, I profiled Benjamin Hunnicutt, a historian of struggles for shorter working hours and the dream of leisure. His latest book, Free Time: The Forgotten American Dream, is a must-read (and would make a lovely holiday gift).
As part of ongoing reporting on efforts to build a more cooperative, just economy, I wrote in Al Jazeera America about a historic conference on the commons, and published columns in the Catholic weekly America on the commons and cooperatives—oh, and a guide to the recent election with Simone Weil.
My books on God and Occupy are also no less available, either directly from University of California Press (God here, Occupy here) using the special discount code 13M4225, or wherever else books are sold.
Thank you, as always, for reading!
Ever since I wrote a book about Occupy Wall Street, I’ve often found myself being asked, “What happened to Occupy, anyway?” Now, more than two years since the movement faded from the headlines and in the wake of French economist?Thomas Piketty’s best-selling diagnosis of economic inequality, the urgency of the question is mounting, not diminishing. The answer is also becoming clearer: The networks of activists that formed in the midst of 2011’s worldwide wave of protest are developing into efforts to create durable economic and political experiments. Rather than focusing on opposing an unjust system, they’re testing ways to replace it with something new.
]]>On May 1, 1933, the Catholic journalist and activist Dorothy Day went to New York’s Union Square to distribute copies of the first issue of her newspaper The Catholic Worker. As she made her way through the crowd, she had a ready audience of thousands: men in coats, ties, and hats — as low-wage workers and radicals apparently used to dress — gathered around a maze of signs for labor unions, fraternal societies, and parties representing the various varieties of socialism then on offer. These groups disagreed in every way they could think to, but they shared the square regardless. For decades, in the U.S. and around the world, May Day was International Workers’ Day, commemorating protesters killed in Haymarket Square, Chicago, during the 1886 strike for an eight-hour workday. It also had earlier roots as a spring holiday of maypoles and flower baskets. Dorothy Day was only one among many at Union Square trying to suggest a way out of the economic crisis of the time. This was well into the Great Depression, when the breadlines and the legions of unemployed people posed an existential threat to American capitalism; skirmishes between fed-up workers and abusive employers were common and often bloody. Day proposed a synthesis of Christian love and communist solidarity, militant pacifism in pursuit of “a society where it is easier to be good.” The Catholic Worker quickly became the script for a new religious and political movement. Within months, circulation grew from a first run of 2,500 copies to 10 times that, and it reached 150,000 before Day’s pacifist convictions caused subscriptions to drop during the lead-up to World War II. Each May Day, New York’s Catholic Workers still celebrate the birth of their movement with a communal supper and singing.And something shorter a few days ago for Reuters on the double canonization of Popes John Paul II and John XXIII:
The Co-Cathedral of St. Joseph in Brooklyn, nearing the end of a long restoration, has a new mural over its main doors. Surrounding the Holy Spirit, in the form of an incandescent dove, is a gathering of women and men flanked by angels. Most have soft yellow halos, but three figures, including the pair closest to the dove, do not. The three are local icons. Activist and writer Dorothy Day wears a hat with the inscription “NO WAR” and holds a stack of Catholic Worker newspapers, the publication she founded. Beside her is Bernard Quinn, a priest who served Brooklyn’s African American community at a church just blocks away, and whose Long Island orphanage was twice burned down by racists. Pierre Toussaint, who looks intently toward the dove, was a slave-turned-philanthropist who, on gaining his freedom in 1807, adopted his surname from the leader of the Haitian revolution.
On May 1, 1933, the Catholic journalist and activist Dorothy Day went to New York’s Union Square to distribute copies of the first issue of her newspaper The Catholic Worker. As she made her way through the crowd, she had a ready audience of thousands: men in coats, ties, and hats — as low-wage workers and radicals apparently used to dress — gathered around a maze of signs for labor unions, fraternal societies, and parties representing the various varieties of socialism then on offer. These groups disagreed in every way they could think to, but they shared the square regardless. For decades, in the U.S. and around the world, May Day was International Workers’ Day, commemorating protesters killed in Haymarket Square, Chicago, during the 1886 strike for an eight-hour workday. It also had earlier roots as a spring holiday of maypoles and flower baskets.
Dorothy Day was only one among many at Union Square trying to suggest a way out of the economic crisis of the time. This was well into the Great Depression, when the breadlines and the legions of unemployed people posed an existential threat to American capitalism; skirmishes between fed-up workers and abusive employers were common and often bloody. Day proposed a synthesis of Christian love and communist solidarity, militant pacifism in pursuit of “a society where it is easier to be good.” The Catholic Worker quickly became the script for a new religious and political movement. Within months, circulation grew from a first run of 2,500 copies to 10 times that, and it reached 150,000 before Day’s pacifist convictions caused subscriptions to drop during the lead-up to World War II. Each May Day, New York’s Catholic Workers still celebrate the birth of their movement with a communal supper and singing.
And something shorter a few days ago for Reuters on the double canonization of Popes John Paul II and John XXIII:
The Co-Cathedral of St.?Joseph in Brooklyn, nearing the end of a long restoration, has a new mural over its main doors. Surrounding the Holy Spirit, in the form of an incandescent dove, is a gathering of women and men flanked by angels. Most have soft yellow halos, but three figures, including the pair closest to the dove, do not.
The three are local icons. Activist and writer Dorothy Day wears a hat with the inscription “NO WAR” and holds a stack of Catholic Worker newspapers, the publication she founded. Beside her is Bernard Quinn, a priest who served Brooklyn’s African American community at a church just blocks away, and whose Long Island orphanage was twice burned down by racists. Pierre Toussaint, who looks intently toward the dove, was a slave-turned-philanthropist who, on gaining his freedom in 1807, adopted his surname from the leader of the Haitian revolution.
“Schneider does a remarkable job of conveying the euphoric sense of possibility that transformed so many people in the square, as well as the frustrations”—Nick Pinto, Al Jazeera America
“I consider this book one of the lasting benefits of Occupy”—David Swanson, WarIsACrime.org
“[A] fast-moving cinematic chronicle”—Jonah Raskin, Occupy.com
“Part history, part on-the-scene reporting, and part hope for a better future, the work is valuable and delightfully controversial.”—John Scott G, Publishers Newswire
Agree? Disagree? You can share your own reaction with a review at Goodreads and Amazon. And don’t miss the interviews with Democracy Now, HuffPost Live, and The New Inquiry.
Between now and the end of October, thanks to a special arrangement with The Nation, the folks at University of California Press are offering a 30% discount on Thank You, Anarchy if you order directly from their website using the discount code 14W3726.
You can also find it at all sorts of fine retailers—ask for it at your local bookstore. If not now, when?
The interest in Thank You, Anarchy and God in Proof have spawned an improvised book tour:
More are in the works. If you’d like to try to bring me to your hometown, please don’t hesitate to let me know how I can help.
I hope to see you somewhere along the line!
]]>Thanks to this meticulous and elegant book, we know what one witness-participant was thinking all through the first year of Occupy, and what many of the sparks and some of the tinder were thinking, and what it was like to be warmed by that beautiful conflagration that spread across the world.One way or another, the news about Thank You, Anarchy: Notes from the Occupy Apocalypse is getting out!
Thank you, as always, for reading.
]]>Thanks to this meticulous and elegant book, we know what one witness-participant was thinking all through the first year of Occupy, and what many of the sparks and some of the tinder were thinking, and what it was like to be warmed by that beautiful conflagration that spread across the world.
One way or another, the news about Thank You, Anarchy: Notes from the Occupy Apocalypse is getting out!
Thank You, Anarchy is available as an affordable paperback, extravagant hardcover, or ephemeral ebook. To support fine non-profit publishing, you can buy it directly from University of California Press using the discount code 13W4710. That should bring the price to just about where Amazon has it (and I guess you also can get it there if you have to).
Also, between now and Occupy’s second anniversary on September 17, you can get a signed copy of the book by becoming a member (at $5/month or more) of Waging Nonviolence, the publication where the Thank You, Anarchy got its start.
Once you’ve read the book, I hope you’ll consider writing a review at Goodreads or Amazon, or anywhere really, to tell the world what you think.
There are lots of opportunities coming up:
Keep up with more events to come on my speaking page. If you’re interested in helping organize an event in your hometown, don’t hesitate to contact me.
Can’t get enough anarchy? Here’s what else to look out for this fall:
Thank you, as always, for reading.
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